We must be Realistic, Selfless, and Courageous in the Pursuit of Virtue
September 3, 2021 • 2 min
From The Spiritual Combat, in file "The Spiritual Combat (Dornin edition)", page 111
By Dom Lorenzo Scupoli
The second reason is, that when we conceive some good purpose, we only fix our eyes on the charms and excellence of virtue, which draw to it even the most feeble minds, but never consider the difficulties of attaining it; whence it comes that cowardly minds are dashed at the first appearance of trouble, and fly off from their enterprise.
Upon this account, you ought rather to place before your eyes the difficulties which occur in the acquisition of virtues, than the virtues themselves; think often of it, and prepare yourself accordingly.
Know, moreover, that the greater courage you shew in conquering yourself or defeating your enemies, the sooner will the difficulties diminish, and by degrees entirely vanish.
The third reason is, the too great regard we have to our own private advantage, preferably to virtue and the will of God; this frequently happens when soothed with consolations in time of affliction. For finding ourselves destitute of all earthly comfort, we take up a resolution of attaching ourselves to God and his service.
That we may be blameless on this head, let us beware of misusing the favours of heaven: let us be humble and circumspect in forming good resolutions: let us guard against all indiscreet fervour, which may rashly engage us in making vows beyond our abilities.
If we groan under affliction, let us barely [simply] propose to carry our cross as we ought, it coming from God, placing all our glory therein, without seeking any alleviation from earth, or even Heaven itself.
Let us ask, let us wish for no more, but that the Almighty may vouchsafe to support us under the trial, and that we may patiently undergo whatever he is pleased to inflict.
Latest book snippets
Search | Random | 1009 total | 54h 55m
May 28, 2023
The three later Fathers who speak more lowly of Mary are not speaking dogmatically
5 min — St. John Henry Newman’s Letter to Dr. Pusey in reply to his EireniconHow to determine whether a statement is an Apostolic Tradition
5 min — St. John Henry Newman’s Letter to Dr. Pusey in reply to his EireniconHow the three later Fathers can be shown to not be speaking dogmatically about Mary not being sinless
5 min — St. John Henry Newman’s Letter to Dr. Pusey in reply to his EireniconFurther proof that the Anglican understanding of the Fathers’ authority is less consistent than the Catholic
2 min — St. John Henry Newman’s Letter to Dr. Pusey in reply to his EireniconAnswers to objections about why some Fathers and Gospel passages spoke unsatisfactorily about Mary
8 min — St. John Henry Newman’s Letter to Dr. Pusey in reply to his Eirenicon
May 21, 2023
Two quotes of St. Chrysostom that enemies of Mary’s sinlessness incorrectly use against her
3 min — St. John Henry Newman’s Letter to Dr. Pusey in reply to his EireniconAn answer to the accusation that the Fathers claimed Mary was not sinless
7 min — St. John Henry Newman’s Letter to Dr. Pusey in reply to his EireniconA quote from St. Cyril which proponents of Mary’s sinfulness incorrectly use against her
3 min — St. John Henry Newman’s Letter to Dr. Pusey in reply to his EireniconA quote from St. Basil that advocates of the sinfulness of the Blessed Virgin Mary incorrectly use against her
2 min — St. John Henry Newman’s Letter to Dr. Pusey in reply to his Eirenicon