St. Ignatius of Loyola begins to read holy books, which for the first time gives him true peace
November 3, 2021 • 3 min
From The Autobiography of St. Ignatius of Loyola, page 23
By St. Ignatius of Loyola
As Ignatius had a love for fiction, when he found himself out of danger he asked for some romances to pass away the time. In that house there was no book of the kind.
They gave him, instead, “The Life of Christ,” by Rudolph, the Carthusian, and another book called the “Flowers of the Saints,” both in Spanish.
By frequent reading of these books he began to get some love for spiritual things. This reading led his mind to meditate on holy things, yet sometimes it wandered to thoughts which he had been accustomed to dwell upon before.
Among these there was one thought which, above the others, so filled his heart that he became, as it were, immersed and absorbed in it. Unconsciously, it engaged his attention for three and four hours at a time. He pictured to himself what he should do in honor of an illustrious lady, how he should journey to the city where she was, in what words he would address her, and what bright and pleasant sayings he would make use of, what manner of warlike exploits he should perform to please her.
He was so carried away by this thought that he did not even perceive how far beyond his power it was to do what he proposed, for she was a lady exceedingly illustrious and of the highest nobility.
In the meantime the divine mercy was at work substituting for these thoughts others suggested by his recent readings. While perusing the life of Our Lord and the saints, he began to reflect, saying to himself: “What if I should do what St. Francis did?” “What if I should act like St. Dominic?”
He pondered over these things in his mind, and kept continually proposing to himself serious and difficult things. He seemed to feel a certain readiness for doing them, with no other reason except this thought: “St. Dominic did this; I, too, will do it.” “St. Francis did this; therefore I will do it.”
These heroic resolutions remained for a time, and then other vain and worldly thoughts followed. This succession of thoughts occupied him for a long while, those about God alternating with those about the world.
But in these thoughts there was this difference. When he thought of worldly things it gave him great pleasure, but afterward he found himself dry and sad. But when he thought of journeying to Jerusalem, and of living only on herbs, and practising austerities, he found pleasure not only while thinking of them, but also when he had ceased.
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