St. Teresa of Avila explains the mercy of God’s gifts and our true humility in admitting them

December 6, 2021 • 6 min

From Life of St. Teresa of Avila written by Herself, page 70
By St. Teresa of Avila

CHAPTER X.

THE GRACES SHE RECEIVED IN PRAYER. WHAT WE CAN DO OURSELVES. THE GREAT IMPORTANCE OF UNDERSTANDING WHAT OUR LORD IS DOING FOR US. SHE DESIRES HER CONFESSORS TO KEEP HER WRITINGS SECRET, BECAUSE OF THE SPECIAL GRACES OF OUR LORD TO HER, WHICH THEY HAD COMMANDED HER TO DESCRIBE.

She begins to explain the graces God gave her in prayer, and how much we can do for ourselves, and of the importance of understanding God’s mercies towards us. She requests those to whom this is to be sent to keep the remainder (of this book) secret, since they have commanded her to go into so many details about the graces God has shown her.

I used to have at times, as I have said, though it used to pass quickly away—certain commencements of that which I am going now to describe. When I formed those pictures within myself of throwing myself at the feet of Christ, as I said before, and sometimes even when I was reading, a feeling of the presence of God would come over me unexpectedly, so that I could in no wise doubt either that He was within me, or that I was wholly absorbed in Him.

It was not by way of vision; I believe it was what is called mystical theology. The soul is suspended in such a way that it seems to be utterly beside itself. The will loves; the memory, so it seems to me, is as it were lost; and the understanding, so I think, makes no reflections—yet is not lost: as I have just said, it is not at work, but it stands as if amazed at the greatness of the things that it understands; for God wills it to understand that it understands nothing whatever of that which His Majesty places before it.

Before this, I had a certain tenderness of soul which was very abiding, partially attainable, I believe, in some measure, by our own efforts: a consolation which is not wholly in the senses, nor yet altogether in the spirit, but is all of it the gift of God.

However, I think we can contribute much towards the attaining of it by considering our vileness and our ingratitude towards God—the great things He has done for us—His Passion, with its grievous pains—and His life, so full of sorrows; also, by rejoicing in the contemplation of His works, of His greatness, and of the love that He bears us.

Many other considerations there are which he who really desires to make progress will often stumble on, though he may not be very much on the watch for them. If with this there be a little love, the soul is comforted, the heart is softened, and tears flow.

Sometimes it seems that we do violence to ourselves and weep; at other times, our Lord seems to do so, so that we have no power to resist Him. His Majesty seems to reward this slight carefulness of ours with so grand a gift as is this consolation which He ministers to the soul of seeing itself weeping for so great a Lord. I am not surprised; for the soul has reason enough, and more than enough, for its joy. Here it comforts itself—here it rejoices.

The comparison which now presents itself seems to me to be good. These joys in prayer are like what those of heaven must be. As the vision of the saints, which is measured by their merits here, reaches no further than our Lord wills, and as the blessed see how little merit they had, every one of them is satisfied with the place assigned him: there being the very greatest difference between one joy and another in heaven, and much greater than between one spiritual joy and another on earth—which is, however, very great.

And in truth, in the beginning, a soul in which God works this grace thinks that now it has scarcely anything more to desire, and counts itself abundantly rewarded for all the service it has rendered Him. And there is reason for this: for one of those tears----which, as I have just said, are almost in our own power, though without God nothing can be done—cannot, in my opinion, be purchased with all the labours of the world, because of the great gain it brings us.

And what greater gain can we have than some testimony of our having pleased God? Let him, then, who shall have attained to this, give praise unto God—acknowledge himself to be one of His greatest debtors; because it seems to be His will to take him into His house, having chosen him for His kingdom, if he does not turn back.

Let him not regard certain kinds of humility which exist, and of which I mean to speak. Some think it humility not to believe that God is bestowing His gifts upon them. Let us clearly understand this, and that it is perfectly clear God bestows His gifts without any merit whatever on our part; and let us be grateful to His Majesty for them; for if we do not recognize the gifts received at His hands, we shall never be moved to love Him. It is a most certain truth, that the richer we see ourselves to be, confessing at the same time our poverty, the greater will be our progress, and the more real our humility.

An opposite course tends to take away all courage; for we shall think ourselves incapable of great blessings, if we begin to frighten ourselves with the dread of vain-glory when our Lord begins to show His mercy upon us. Let us believe that He Who gives these gifts will also, when the devil begins to tempt us herein, give us the grace to detect him, and the strength to resist him—that is, He will do so if we walk in simplicity before God, aiming at pleasing Him only, and not men. It is a most evident truth, that our love for a person is greater, the more distinctly we remember the good he has done us.

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